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Home >> LDS Authors >> Faith-Promoting Series >> Early Scenes in Church History >> "Show Us a Sign."
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"Show Us a Sign."

BY B. F. JOHNSON

MY SISTER'S HIP BROKEN-NO HOPES OF EVER BEING ABLE TO WALK-OUR FAMILY EMBRACE THE GOSPEL-SCOFFERS DEMAND AS A SIGN THAT MY SISTER BE HEALED-ELDER BRACKINBURY'S DEATH-WARNED BY THE SPIRIT OF THE BODY-SNATCHERS' DESIGNS-CAUGHT IN THE ACT OF ROBBING THE GRAVE-MY BROTHER'S DEATH-MY SISTER HEALED-THE HEALING FAILS TO CONVINCE THE UNBELIEVERS.

ABOUT the year 1830, when I was twelve years of age, Nancy, my eldest sister, was thrown from a horse, and had her hip broken.

The bone was broken so near the socket that it could not be set, and physicians all agreed that it would be impossible for her ever again to walk upon that leg, or in any degree to recover its use, as ossification had taken place without a connection of the bones and they had slipped past each other, making the broken limb nearly an inch shorter than the other. She walked upon two crutches, and for years was not able to bring upon the broken limb weight sufficient to hurt the finger of a small child, if placed under her foot.

In the year 1831, my brothers Joel H. and David received the gospel in Amherst, Ohio, and in the fall of the same year my brother David brought to us the Book of Mormon, near Fredonia, State of New York.

Soon afterwards my brother Joel, with A. W. Babbitt-then only a boy, came also, and was followed by Elders Brack inbury and Durfee. Elder Brackinbury was an earnest and powerful preacher, and all the Elders seemed filled with the spirit of the Lord. Many received their testimony, and my mother and Lyman R. Shearman, a brother-in-law, were the first to be baptized.

Priest and people came out to oppose the work, and would scoffingly ask, "Why, if miracles can be performed, do you not heal Sister Nancy?" Many would also say: "If they would only heal Sister Nancy we would all believe!"

My sister was a young woman of excellent mind and character. Having a good common education, she had for some years taught our district summer school, and, being religiously inclined, had joined the Freewill Baptist church. Like my mother, who was also a religious woman, she was not only respected, but was beloved by all who knew her. But, although she had obeyed the gospel, the time had not come for her release from her crutches by the healing power of God. The wicked were seeking it for a sign, as in the days of our Savior, when they followed Him even to His crucifixion, demanding that He come down from the cross, as a sign, to prove to them that He was the Son of God; yet no sign was given except that of their overthrow and destruction.

After a few weeks of successful preaching and baptizing, Elder Brackinbury was taken violently sick, and, within a few days, died of the bilious cholic.

To us, then young and inexperienced members of the Church, his death came as a trial to our faith, as well as a very great grief. To think that so good a man, in such a field of useful labor, and far away from his home and family, should be permitted to die, and that too so suddenly, was naturally a test to the faith and integrity of so young a branch.

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